Surah Al-Nahl Ayat No 16 : 89 90 Arabic | سورۃ النحل With English Translation #quran #allah #yts

Surah Al-Nahl Ayat No 16 : 89 90
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This short video the Surah 16 of Quran, surah Al Nahl Arabic | سورۃ الْنَّحْل‎ | With English Translation verses so we can Listen it to be Guided. please comment below your views about it.
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SUMMARY

(16:89) (O Muhammad), warn them of the coming of a Day when We shall bring forth a witness against them from each community and We shall bring you forth as a witness against them all; (and it is for that purpose that) We sent down the Book to you which makes everything clear,[86] and serves as a guidance and mercy and glad tidings to those who have submitted to Allah.[87]

86. The Quran makes manifest everything on which depends guidance or deviation, success or failure. Whose knowledge is essential for following the right way. What clearly distinguishes truth from falsehood.

In this connection one should guard against that meaning of this sentence and the like in the Quran according to which some people interpret “everything” to mean the knowledge of all sciences, arts, etc. and in order to prove the correctness of their interpretation, they have to pervert the real meaning of the Quran.
(16:90) Surely Allah enjoins justice, kindness and the doing of good to kith and kin,[88] and forbids all that is shameful, evil and oppressive.[89] He exhorts you so that you may be mindful.

88. In this brief sentence Allah has enjoined three most important things on which alone depends the establishment of a sound and healthy society:

The first of these is justice which has two aspects.

To make such arrangements as may enable everyone to get one’s due rights without stint. Justice does not, however, mean equal distribution of rights, for that would be absolutely unnatural. In fact, justice means equitable dispensation of rights which in certain cases may mean equality. For example, all citizens should have equal rights of citizenship but in other cases equality in rights would be injustice. For instance, equality in social status and rights between parents and their children will obviously be wrong. Likewise those who render services of superior and inferior types cannot be equal in regard to wages and salaries. What Allah enjoins is that the full rights of everyone should be honestly rendered whether those be moral, social, economic legal or political in accordance with what one justly deserves.







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